
The story of ironware production in Morioka begins in the 17th century, during the early Edo period. The craft's inception was sparked by the lord of the Nambu clan, who ruled the area at the time and had a deep interest in the culture of the tea ceremony (chanoyu).
The lord invited Koizumi Nizaemon, a master craftsman (kamashi) specializing in making tea ceremony kettles (chanoyugama), from Kyoto. Under the clan's generous patronage, he was commissioned to create high-quality tea kettles.
These kettles were used as gifts or offerings from the clan to the shogunate and other feudal lords (daimyo).
Consequently, the ironware that developed in Morioka took on a strong character as sophisticated works of art for daimyo and tea masters, rather than mere practical tools. The clan’s generous support for the casters, coupled with a deep respect for their skills and philosophies, fostered an environment that nurtured highly artistic craftsmanship.
On the other hand, the castings from Mizusawa in Oshu City, the other source of Nambu ironware, have an even older history than Morioka's. Its origins are believed to stretch back about 950 years to the late Heian period.
It all started when the Oshu Fujiwara clan, who had established a major cultural sphere in the Tohoku region, invited skilled casters from Omi Province (present-day Shiga Prefecture).
To bolster the flourishing Hiraizumi culture—epitomized by the World Heritage site Chuson-ji Konjikido—they produced Buddhist altar fittings and temple bells. At the same time, they also crafted everyday essentials like pots and pans vital for daily life.
While the local casting industry faced a temporary decline after the fall of the Oshu Fujiwara clan, the techniques themselves remained firmly embedded in the community. Thus, a tradition of creating practical tools that catered to the daily lives of the common people, rather than art objects for the powerful, was established in Mizusawa.
